This is the second part of the series on Roam. The first part was about what is Roam like. If you’ve read it or if you know already, carry on.
The concept of digital twin became popular thanks to the digital transformation fad. It’s now amplified by both market research companies such as Gartner, and by academics.
Roam is expected to be the digital twin of your brain. Working with Roam is like “building a second brain”, the community echoes, after the training course of Tiago Forte by the same name.
Looking at Roam as a second brain is understandable. It is conditioned by a long history of swapping metaphors between computer science and cognitive science. At first computer science used the brain as a metaphor for the computer. This was reciprocated by cognitive science taking the computer as a metaphor for the brain. But, as Lakoff and Johnsson convincingly demonstrated, metaphors are not innocent figures of speech. And indeed, the-brain-as-a-computer was not just a metaphor. It was, and for many still is, a guiding light and a paradigm in cognitive science. As with computer, the brain was understood as both a location of the mind and as a processor of representations. Both computationalist and connectionist schools in cognitive science and philosophy of mind held this view of cognition and still do1The computationalist even saw the mind not just as a processor of representations but of symbolic ones. This goes in line with the symbolic tradition in mathematics which paved the path of many sciences. For the consequences and alternatives, see http://iconicmath.com/ . Now, to go through all the arguments on why this is not the case is beyond the objectives of this article, but the curious ones are invited to follow them2These arguments are well developed in the following books: The Embodied Mind; Enaction; Mind in Life; Linguistic Bodies . Let’s just say that, if you are using Roam with the expectation that it will be your second brain, you might be disappointed. But here’s the good news:
Roam is even better than that.
- 1The computationalist even saw the mind not just as a processor of representations but of symbolic ones. This goes in line with the symbolic tradition in mathematics which paved the path of many sciences. For the consequences and alternatives, see http://iconicmath.com/ .
- 2These arguments are well developed in the following books: The Embodied Mind; Enaction; Mind in Life; Linguistic Bodies